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| Excerpts from: The figurative library: Imagination and contemporary art in the public library Bibliotheek- & Archiefgids, nr. 4, August 2003. by Geert Vermeire. |
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Contrary to other cultural forms, art is rarely associated with the library. Although literature became a commonplace in various museums, museums have lost their status of art temples in favour of public houses where the focus is not only on collections but also on imagination, in manifold ways. Museums are beyond conservation. They question themselves and participate in a dialogue with their visitors. Writers and literature in general are invited to collaborate. This article investigates whether libraries experience a similar evolution and explores what contemporary art has the libraries to offer. |
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| Art and language | |||
Historically, art and language have always been affiliated. Opposing word and image is largely a Western reflex. Word and image are inseparable. Poets, philosophers and painters speak a common language. From the second part of the 20th Century on, Belgium has played a unique part in the ongoing dialogue between art and language. No other country has given the word such dominance in image-, object- and concept art. The pieces of René Magritte, Cobra, Christian Dotremont, Marcel Broodthaers, Jef Geys, Denmark, Fred Eerdekens, Patrick Corillon, Gaston De Mey and many others, exist by grace of the word. The notorious ‘blue bic’-art of Jan Fabre is a variation on the same theme. Contemporary artists like Wim Delvoye, Thierry De Cordier en Stefaan Van Biesen integrate word and image, driven by a hyper individual world experience. Brieven uit Schoorisse (Letters from Schoorisse) and Brieven aan een Boom (Letters to a Tree) evaporate the image, only words remains. The pieces of these artists let us participate in a systematic, incessant doubt. Thierry De Cordier isolates himself in his kitchen garden. Through his writing, reporting a complete recoil, the artist wishes to erase himself. In Brieven uit Schoorisse (1988-1998) only landscapes, silence and absence remain. Writing as revocation. |
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| Stefaan Van Biesen’s Letters to a tree (1996-1997) puts fundamental questions about communication and language into words. Experiencing nature cannot be expressed. Van Biesen’s 38 letters constitute an intimate, vulnerable library, safely put and closed away in a case, a shrine. Only the image remains. What comprises the existence of language then? In these pieces the public is depraved of the certainty of text, they are drawn to themselves with the question ‘Who am I without language? What does a wordless world mean to me?’ The pieces of De Cordier and Van Biesen are libraries of the imagination. They put vulnerable words in a shrine. They take words for butterflies, strong in their flight, fragile in their rest. | |||
| As threatened objects, books are omnipresent in contemporary art. Inherent is the representation of the library as a shrine… | |||
Letters to a tree, 1996/1997. |
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| The library as perceived by the contemporary artist | |||
| Contemporary art is fascinated and in awe by the library-as-a-shrine, as a mausoleum. Stefaan Van Biesens installation ‘SKIN’ incorporates this form of watching. The piece consists out of a reconstruction of an imaginary library, like the one exhibited in ‘San Girolamo nello studio’ (ca. 1474), a painting by Antonello da Messina guarded in the National Gallery, London. The hermit in the painting reads a book from his private library, a wooden construction, platform-like, in a Gothic space. There are a few eyeholes exposing a serene landscape. The reader is unaware of the setting. Birds wait on the doorstep of the building and sing in an unintelligible language. Van Biesen made a reconstruction of this library, purposely putting the imaginary library into an actual one. A transit space, an open library where one can walk through without entering. A void space in and out of the world. At the same time, it is also a precise reconstruction of the painting’s library. The artist makes it literally accessible. | |||
| The installation is completed with videos of various libraries, with stills of book walls and interiors of writers, artists and philosophers. The books are visible but inviolable. The books are present as bearers of knowledge, with an invitation to watch, not to read. The piece communicates a wordless experience, emphasized by large monochrome canvasses. Colour, not words, interacts with the visitor. The installation is completed by a ‘walking library’. A few bookcases are placed amidst the identical cases of the guest library. The artist invited a hundred people to fill these cases with a worthwhile moment of a walking journey captured in a glass jar. This library of experience dialogues with the thousands of (other) books. The glass books mirror their concealed forms of experience | |||
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With the 2002 project ‘Verticale Stromen’ (Vertical Streams), the public library of the Belgian Bredene, invited seven contemporary artists tot express their views on libraries in and around the edifice. Each artist was asked to exploit a locker at the entrance… Stefaan Van Biesen labelled his locker ‘De droom van de tuinman III’ (The Dream of the Gardener III). His displayed a small garden with blooming words. The shoes of the gardener (librarian) stood solitary in the garden. Van Biesen suggests a librarian who encourages the growth of words in a library as a public garden. The artist also presented ‘De gemarkeerde tijd’ (Marked Time): a remarkable book table. A roadmap to the imagination was drawn on the tabletop. On the map, books were drenched in honey, the table’s legs stood in honey pots. Figuratively speaking, honey pours over the books and the table. A library catches the honey (imagination) and offers it to its visitors. |
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‘De gemarkeerde tijd’ (Marked Time) |
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…Stefaan Van Biesen collaborated with some youngsters on a gigantic map of the imagination, placed up against large terrace doors. ‘Het land van Zijn, is… (The Land of Being, is…) mapped young people’s emotional world and built figurative bridges to the countries of the other participants… |
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| Geert Vermeire | |||
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| 'The Land of Being, is'. drawing ©Stefaan van Biesen | |||
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